3 Peter therefore went out, and that other disciple, and they came to the sepulchre.
Gregory: Peter and John before the others, for they loved most.
Theophylact: How came they to the sepulchre, while the soldiers were guarding it? . . . After our Lord’s resurrection and the earthquake, and the appearance of the angel at the sepulchre, the guards withdrew, and told the Pharisees what had happened.
4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre. 5 And when he stooped down, he saw the linen cloths lying; but yet he went not in. 6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying, 7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.
Chrysostom: Peter, being of a more fervid temper, pursued the search, and examined every thing. . . . Which circumstances were proof of His resurrection. For had they carried Him away, they would not have stripped Him; nor, if any had stolen Him, would they have taken the trouble to wrap up the napkin, and put it in a place by itself, apart from the linen clothes; but would have taken away the body as it was. John mentioned the myrrh [John 19:39-40] first of all, for this reason, i.e. to show you that He could not have been stolen away. For myrrh would make the linen adhere to the body, and so caused trouble to the thieves, and they would never have been so senseless as to have taken this unnecessary pains about the matter.
Scripture from the Douay-Rheims Bible. Commentary from St. Thomas Aquinas, Catena Aurea, Vol. IV (London: Rivington, 1845).